Saturday 29 November 2014

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KAILA DEVIJEE TEMPLE , RAJASTHAN
KAILA DEVI

Kaila devijee temple could also be a Hindu temple placed twenty 3 kilometre from Karauli and fifty eight kilometre from Hindaun City[1] among the Karauli district of Rajasthan state in Asian nation. The temple is found on the banks of the Kalisil stream, a tributary of the Banas stream among the hills of Trikut, 2 kilometre to the north-west of Kaila village.The temple is dedicated to the protectinggod,god Kaila Hindu deity, of the erstwhile princely Jadaun Hindoo rulers of the Karauli state. it is amarble structure with Associate in Nursing outsized yard of a checkered floor. In one place ar kind of red flags planted by devotees.These Red flags existing among the Kaila Hindu deity mandir ar placed by the devotees. Devoteesaccustomed place the bhog beside these flags there in kaila Hindu deity mandir on day once dayof the year. The Jagran by the bhagat Asian nation Militant cluster is that the foremost tasty issue here happens nightly at 09:00 PM IST among the temple. Devotees accustomed come there by foot fromcompletely completely different areas of Rajastha,UP,MP and each one over Asian nation among the month of Chaitra.The annual honest of Kaila Hindu deity, (Mahalakshmi or the god of wealth),[2] is management at the village Kaila among the month of Chaitra (Mar-Apr), lasting for a time period. Another attraction is that the insufficient temple dedicated to Bhairon, placed among the yard and facing the shrine of KailaHindu immortal could also be a temple of Hanuman domestically referred toas 'Languriya'.Approximately twenty,00,000 devotees primarily from UP, MP and Rajasthan State gatherthroughout the honest in Hindu 'Chaitra' month. The ritual of Kanak-Dandotis is discovered by staunch devotees. They cowl a distance of fifteen to twentykilometre to reach the temple, not on foot but by lying prostrate, making lines with their hands in thatposition, advancing up tothe road drawn and repetition this procedure till they reach the temple.While some eat food and take rest throughout the journey, others endure the pains of the ritual whereas not these.Groups of minah tribesmen arrive in Associate in Nursing extremely spirit of gaiety saltation, singing andmaking a filled with life atmosphere. The spacious yard becomes the venue for dances and songs sung in praise of the guardian god.The shut toest Major rail-head is Gangapur city at a distance ofconcerning thirty
KAILA DEVI JI
four 
kilometre by road and Shrimahaveer Asian nation Militant cluster & hindaun is another rail-head of the Western Railway close to Kaila Hindu deity. the positioning is approachable by well maintained roads from Karauli, Hindaun,Gangapur city and Mahavirji. throughout the honest, the State Transport still as personal operators provide bus services keeping in mind the huge influxof pilgrims.The Katare's could also be a very revered tribe in Hindus. they are the descendants of Maharishi VasisthWorld Health Organization was the guru of Lord avatar. They regards Kaila mata as their Kul Hindu deity. Gupta, mathur vaishy and each one found in North Asian nation and Pakistan} regard the godas their Kul Hindu deity.There ar a pair of statues among the temple, one is of KailaHindu deity and one is of Chamunda Hindu deityeach ar sitting on.Bigger one is of Kaila Hindu deityand head of sculpture is slightly bent.peoplereturn here from across the country significantlythroughout Navratre(period of 9 daysThis temple embody the palace of the blue blood in its background.Maharaja shri Krishan chand pal and his family accustomed come here on the massiveoccasions and every Austmi.In KailaDevi there'sexcellent arrangement for reside AMAR KUNJ YATRI NIWAS, MATESHAWARI SADAN pass shri kaila deviji Temple Trust, kaila Hindu deity and wise food and ton many completely different Dharamshala and hotels.
KAILA DEVI JI

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Friday 28 November 2014

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CHULGIRI JAIN TEMPLE , JAIPUR
CHULGIRI JAIN TEMPLE
Chulgiri Jainist Temple is also a Digambara mandir settled on the Aravali hills near Jaipur. Jainist Acharya Shri Desh Bhoosan Malaysian mujahadein cluster Maharaj selected hill house on Jaipur-Agra road for his penance in year 1953. once several months, he determined to make a Jainist temple on this place. Acharya Shri Desh Bhoosan Malaysian mujahadein cluster Maharaj gave the name "Chulgiri" to those hills.Jaipur is fogbound by beautiful Aravali hills. Chulgiri Jainist Temple in Jaipur is also a worldwide illustrious JainistTemple settled on the aravali hills of Jaipur-Agra Road. throughout Jaipur visit, one canget pleasure from thrilling mountain journeys along side Jaipur spiritual tour.Jain acharya Shri Desh Bhoosan Malaysian mujahadein cluster maharaj selected the craggy houseon Jaipur-Agra road for his penance in year 1953. once few months, he determined to make a Jainist temple on those hills. Acharya Shri Desh Bhoosan Malaysian mujahadein cluster maharaj gave the name "Choolgiri" to those hills.In Gregorian calendar month 1966, seven feet high sculpture of white stone of Bhagwan Parshvnath, 3.5 feet high statues of Bhagwan Mahaveer Hindoo and Bhagwan Neminath factory-made from white stone were supported along side "Chaubisi" and "Jain Yantras". among the means that of "Parikrama" (revolution around deity) around Bhagwan Parshvnath, statues oftwenty four Tirthankars and 4 idols of holy feet of Bhagwan (God) were supported. alittle vessel created in temple to assemble rain water for worship and laundry of deities.
In might 1982, a Panch Kalyanak pageant was organized in temple. That time, twenty one feet high sculpture of white stone of Bhagwan Mahaveer Hindoo was supported in Associate in
CHULGIRI JAIN TEMPLE
Nursing
extremely immense house of seventy 5 feet by sixty 5 feet. Asixty feet high dome was jointly createdto cover the statute.Later on, statues two|of two}4 Tirthankars of two.25 feet height were jointly supported in Associate in Nursing extremely forty feet byforty feet cave of hill. this entire gallery is formed of white marble stone. among the center of the gallery, idols of Bhagwan Aadinath, Bhagwan India, Bhagwan Bahubali, mother god Jwalamalini, Associate in Nursingd Chakreshwari were conjointlysupported in an extremely separate hall.A huge Jainist Yantra of 4 feet by four feet size decorated on a copper plate of forty metric weight unit. weight wasconjointly supported on roof high of the temple. 6561 columns, vowels, consonants, mantras, swastik sign and many ofdifferent holy symbols unit of measurement decorated on the Yantra.
In Gregorian calendar month 2002, some idols of Jainist Tirthankars were jointly supported in Chulgiri Temple that sq. measuremanufactured from precious and semi-precious stones. Art work of those idols and so the hall is outstanding.
In recent years, Associate in Nursing oversized water reservoir of 1.8 million liters storage capability has been created in Chulgiri JainistTemple to assemble the rain water.
CHULGIRI JAIN TEMPLE

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Thursday 27 November 2014

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RAMBAGH PALACE , JAIPUR
RAMBAGH PALACE

The Rambagh Palace in Jaipur, Rajasthan is that the previous residence of the blue blood of Jaipur andpresently a luxury Taj Palace construction, set five miles outside of the walls of town of Jaipur on Bhawani Singh Road. most well-liked by celebrities and sport stars across the world, Rambagh Palace, is wide thought-about to be one in each of the most effective hotels spherical theworld.The first building on matters was a garden house intrinsic 1835 for the wet nurse ofpatrician Ram Singh II. In 1887, throughout the reign of blue blood Sawai Madho Singh, it fully was regenerate into a modestroyalty, as a results of the house was set at intervals theinside of a thick forest at that point. at intervals the primary twentieth century, it fully was swolleninto a palace to the kinds of Sirprophet Swinton Jacob. maharaja Sawai Man Singh II createdRambagh his principal residence and furtherform of royal suites in 1931. once state became freelance and then the princely states united, the Palace became the govtHouse. By the nineteen Fifties, the royalty felt that the maintenance of the palace and its forty seven acres of gardens was turning into terribly costly. They, therefore,determined in 1957 to convert it into a luxury construction.Sep 2009 it fully was ratedbecause the simplestconstruction at intervals the world by Conde Thomas Nast mortal magazine.
RAMBAGH PALACE

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Wednesday 26 November 2014

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KHATUSHYAM JI , RAJASTHAN
KHATUSHYAM JI

In Hinduism, KhatuShyam is also a reputation and manifestation of Barbarika, son of Ghatotkacha. This manifestation is especially a la mode at intervals the Indian state of Rajasthan, haryana. the primary Indo-Aryan name Barbarīka is often replaced in Rajasthan by the Hindi version, Barbarīk, typicallywritten as Barbareek.Barbarika had obtained a boon from avatar to the result that he would beknown by Krishna's own name (Shyam) at intervals the Kaliyuga era (presently ongoing) and worshiped. avatar had declared that Barbarika's devotees would be blessed just by saying his name from very cheap of their hearts. Their desires would be granted and troubles removed if they worship Shyamji (Barbarika) with a true morality.The legend begins with the Mahābhārata. Barbarika alias 'KhatuShyam' alias Shyam cake was a offspring of Bhima, Second of the Pandava brothers. He was the son of Ghatotkacha (who in turn was son of Bhima) and Kamkantkata Ma Morwi . Even in his childhood, Barbarika was a extremely brave human. He learnt the art of warfare from his mother. God Shiva, pleased with him, gave him the three foolproof arrows (Teen Baan). Hence, Barbarika came to bebest-known by the designation adolescent Baan Dhaari, the "Bearer of three Arrows". Later, Hindu deity (the god of Fire) gave him the bow which may build him victorious at intervals the threeworlds.When Barbarika have to be compelled to perceive that battle between the Pandavas and thusthe Kauravas had become inevitable, he required to witness what was to be the Mahābhārata War. He secure his mother that if he felt the urge to participate at intervals the battle, he would be a part of theaspect which could be losing. He rode to the sphere on his Blue Horse equipped beside his threearrows and bow.Krishna disguised as a Brahmin and stopped Barbarika to seem at his strength. He baited Barbarika by mocking him for on the brink of the great battle with entirely three arrows. On this, Barbarika replied that one arrow was enough to destroy all his opponents at intervals the war, andit'd then return backto his quiver. He expressed that, the first arrow is used to mark all the thingsthat he needsto destroy. On emotional the third arrow, it'd destroy all the things that ar marked and may thencome back to his quiver. If he uses the second arrow, then the second arrow will mark all the itemsthat he must avoid wasting. On mistreatment the third arrow, it will destroy all the things that do not appear to be marked. in numerous words, with one arrow he can fix all his targets and with the oppositehe can destroy them.Krishna then challenges him to tie all the leaves of the peepal tree below that he was standing with these arrows. Barbarika accepts the challenge and starts meditating to unharnesshis arrow by closing his eyes. Then, avatar whilenot the data of Barbarika, plucks one amongst the leaf of the tree and puts it below his foot. once Barbarik releases his first arrow, it marks all the leaves of the tree and finally starts revolving around the leg of avatar. For this avatar asks Barbarika, as why was the arrow revolving around his foot? For this, Barbareek replies that thereshould be a leaf below his foot and thus the arrow was targeting his foot to mark the leaf that'shidden below him. Barbarika advises avatar to hold his leg, since, otherwise the arrow will mark the leaf by prick Krishna's leg. Thus, avatar lifts his foot and to his surprise, finds that the first arrowadditionally marks the leaf that was hidden below his foot. Of course, the third arrow can collect all the leaves (including the one
KHATUSHYAM JI
below Krishna's foot) and ties them 
on. By this avatar concludes that the arrows ar sofoolproof, that tho' Barbarika is not aware of his targets, the arrows artherefore powerful that they'llstill navigate and trace all his supposed targets. the moral of this incident is that, throughout a truebattle field, if avatar must isolate thusme one (for example: the fivePandava brothers) and hides them elsewhere so on avoid them from being Barbarika's victim, thenavatar will not come through successas a result of the arrows once destroying the entire army, can trace the hidden targets in additionand destroy them. So, nobody ar reaching to be able to break loosethese arrows. thus avatar gets a deeper insight relating to Barbarika's extraordinary power.Krishna then asks the boy whom he would favour at intervals the war. Barbarika reveals that he intends to fight for the aspect whichever is weak. As Pandavas have entirely seven Akshouni army, once place next to Kauravas eleven, he considers that Pandavas ar weak and thus must support them so as that Pandavas will become victorious. butavatar asks him, did he seriously gave Associate in Nursing idearegarding the implications before giving such a word to his mother (to support the weak side). Barbarika guesses that his support to the weaker aspect will build them victorious. Then, avatarreveals the actual consequence of his word to his mother:Krishna tells that, in step with the strategy of Kauravas not the entire eleven Akshouni armyar reaching to be used to wage a war on the first day. Hence, the a section of Kaurava's army that comes before Pandavas on the first day, ar reaching to be totally destroyed by Barbareek. But, thataa part of Kaurava's army that does not precede Pandavas on the first day will become weak. this could force Barbareek to support Kauravas and fight against Pandavas. Now, Barbareek will destroy that a section of Pandavas army that comes before Kauravas. The remaining a section of Pandavas army that does not precede Barbareek will presently become very weak. Thus, whichever aspecthesupports will entirely build the alternative aspect weak because of his extraordinary power and no-oneare reaching to be able to defeat him. Thus, in academic degree actual war, he will keep periodicbetween the two sides, thereby destroying the entire army of either aspect and eventuallyentirely hecan keep. afterward, none of the aspect is victorious as he ar reaching to be the only lone survivor. Hence, avatar avoids his participation from the war by seeking his head in Charity.The 3 arrows arsigns of three "taaps" that humans experience. These embody the physical, mental and emotional conflicts and confusions that ar found nearly everywhere. These three "taaps" ar cleared with singing of name ofavatar. Thus, giving Barabarika the name "Shyaam", the Lord presupposed toget obviate the three taaps of human like, symbolized with the three arrows.The guised avatar thenneeded charity from Babarika. Barbarika secure him one thing he needed. avatar asked him to convey his head in charity. Barbarika was afraid. Perceiving that every one wasn't as a result of it appeared, he requested the Brahmin to disclose his real identity. avatar showed Barbarika a vision of His Divine sort and Barbarika was thus graced. avatar then explained to him that before a battle, the highest of the bravestHindustani should be sacrificed, thus on worship/sanctify the battlefield. avatar aforementionedthat he thought-about Barbarika to be the bravest among Kshatriyas, and was somovement forhis head in charity. In fulfilment of his promise, and in compliance with the Krishna's command, Barbarika gave his head to him in charity. This happened on the Epiphany of Our Lord of the Shukla Paksha (bright half) of the month of phaagun on Tuesday.This was as a results of lord avatar knew that if lord barbareek fights at intervals the favour of karovas,pandavas will definitelylose so thus as heneeded pandavas to win he asked barbareek for his headBefore decapitating himself, Barbarika toldavatar of his nice wish to seem at the forthcoming battle and requested him to facilitate identical.avatar in agreement and placed the the pinnacle on high of a hill dominating thebattlefield. From Capitol Hillthe highest of Barbarika watched the entire battle.At the highest of the battle, the victorious Pandava brothers argued amongst themselves on United Nations agencywasguilty for his or her success. avatar counseled that Barbarika's head, that had watched the entirebattle have to be compelled to be allowed to judge. Barbarika's head counseled that it had beenavatar alone administrative unit was guilty for the victory: his recommendation, his presence, his gameplan had been very crucial.After the Mahābhārata battle, Barbarika's head was drown at intervals the stream name rupawati by lord avatar giving voluminous blessings.After a number ofyears once kalyug started the highest was found buried at intervals the village of Khatu in modernRajasthan. the position was obscured until well once the Kaliyuga quantity began. Then, on one occasion, milk started flowing impromptu out of a cow's mamma once she neared the burial spot. stunnedat this incident, the native villagers mamma the place up and thus the buried head wasunconcealed. the highest was two-handed over to a Brahmin administrative unit worshipped it for many days, awaiting divine revelations on what was to be done next. Roopsingh Chauhan, king of Khatu, then had a dream where he was galvanized to create a temple and install the highest therein. afterward, a temple was designed and thus the idol was place in on the eleventh day of the Shukla Paksha (bright half) of the month of Phagun.There is another, entirely slightly wholly completely different version of this legend. Roopsingh Chauhan was the ruler of Khatu. His wife, Narmada Kanwar, once had a dream at intervals that the supernatural beingtaught her to want his image out ofthe earth. The indicated place (now noted as Shyam Kund) once then mamma up. certainly, it yielded the idol, that was duly enshrined at intervals thetemple.The original temple was integral 1027 AD by Roopsingh Chauhan, once his lady and his womanNarmada Kanwar, saw dream relating to the buried idol. The place where the idol was mamma out from is called Shyam Kund.[1] In 1720 AD, a noblenoted as Diwan Abhaisingh remodeled theprevious temple, at the bidding of the then ruler of Marwar. The temple took its gift type at this pointand so the idol was enshrined at intervals the sanctum sanctorum. The idol is made of rare stone. Khatushyam is that the family spiritual being of Associate in Nursing outsized kind of families.His another temple is found at Vasna, Ahmedabad, Gujaratwhere people ar returning backwith their recently born child to possess blessings of Khatushyam. Here he is noted as Baliya Dev.
KHATUSHYAM JI

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